Compassion, the most banned emotion
Looking at the visuals of
political leaders talking inanities non stop , I have realized that the human
emotion most frequently withheld is not sex, but compassion . To feel so deeply
moved by the grief and suffering of other humans that in trying to ameliorate
their pain , one has to letsgo of one’s own immediate interests and offers a frank
apology for all misdeeds committed against humanity. Years ago I remember a village
Jagariya ( a Dalit priest who calls out to lost spirits and alienated gods in a
ritual of expiation for collective sins causing all kinds of unforetold
disasters) in Uttarakhand opening the haunting ritual with a song of apology :
Kariye Chhima mero Kariyo nee Kariyo , Kayiyo nee kayiyo parabhu ! (forgive the wrongs I may have committed and
those I may no have, the hurt I may have caused by saying or by withholding
words!) . Offerimng such an apology is impossible for our leaders today . Perhaps they feel that in making it
they would be risking a loss of their vote banks and turn into a wandering saint
with no known caste, political or Party affiliations .
Never mind what we may say
about Indians being different from other ‘cruel’ races , the 2014 election reveal that in our daily lives we
are no different . Our known electoral history is replete with examples where various
sorts of philosophical and societal
taboos have held compassion firmly in check, so that members of various tribes
, citizens of particular republics or followers of certain sects , may not lose
sight of the worldly ties that create families , sectarian groups and , last
but not the least , the Nation State . Naturally
as the heat builds up during the elections and speeches become more and more
shrill, the quality of Compassion will be the first casualty.
Thousands of years ago , Vaivaswat Manu created the Four castes in
descending order of importance . He took care to draw a series of circles of
compassion of diminishing intensity, around individuals . The circles ensured that
one must love one’s parents most warmly ( Pitri Devo bhav! Matri Devo Bhav!),
then one’s family and then others belonging to the caste and clan . After the formation
of India ’s
democracy respect and loyalty for the nation State comes first we are told .
‘Pehley Desh, phir parivar ‘, thunders a popular leader . What of those that stand
outside the pale of the System as minorities ? Silence .
As usual, women, those givers
of life and frequent teachers of compassion, pose a problem . The various male
lawgivers agree that as producers and nurturers of human beings women must be accorded
the deepest respect , but under a law based largely on a male epistemological stance, laws for
marriage, inheritance and sexual relations, see to it that by and large women
and transgenders are treated as second in importance to men . To protect self
interest and the interests that form and guide the formation of families ,
clans , civilizations and the Nation State based on male centric laws, our
present day political parties also create vast backlashes to ensure that
compassion and self denial are not allowed to overwhelm the system . Atavistic
loyalties to clan , caste , political party and region must be maintained under
all regimes, when considering cases of women deprived of their domestic and democratic
rights . Sectarian discipline and market structures help sustain this mindset .
It is the Mothers , the
singing Jagariyas and the artists , those sad clowns of history with painted
smiles , who maintain memories of the quality of mercy that raineth from heaven
and underscore again and again, the need for compassion . Remember the Iranian
mother who saved her son’s murderer by substituting revenge killing with a
mother’s slap .
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